Easter in Portugal

Easter in Portugal is an important time for families with its own particular traditions.  One is the baking of loaves of Folar bread you will see in the shops at this time. These were originally connected to  godparents and their godchildren.  It was a custom for a goddaughter or godson to visit their godparents at Easter and ask for the Folar as a treat.  Godchildren give a present of violets or almonds to their godmothers on Palm Sunday.

The Folar da Páscoa is a kind of bread or cake, salty or sweet, depending where you are in Portugal. If it is from the North it is salty. In the Algarve, it is sweet, including sugar, cinnamon and caramel. The Folar da Páscoa is a symbol of brotherhood, friendship and reconciliation, and when covered with eggs, as in the South, it is also a symbol of fertility, rebirth and resurrection.

To read more about the Folar festival go to Becky's page





On Good Friday families will meet up for a meal of cod and vegetables according to Catholic tradition and the custom of the country to enjoy salted cod whenever possible.



On Easter Sunday they can return to meat traditionally Roast Lamb.




And the shops will tempt you with tasty food of all kinds for the Easter festival.





Cee’s Which Way Photo Challenge #SundayBlogShare #Photography

Cee’s Which Way challenge is all about capturing the roads, walks, trails, rails, steps, signs, etc. we move from one place to another on.  You can walk on them, climb them, drive them, ride on them, as long as the specific way is visible.  Any angle of a bridge is acceptable as are any signs.

I found it via Cathy on Between the Lines

Mine was our journey home in October.





Girls from the Workhouse #MondayBlogs

As a common rule, girls of fourteen are hired out of the workhouse by persons who are in need of a cheap drudge. They get wages that will scarcely buy them clothes ; are overworked ; are left untaught or ill-taught, to become weary, slovenly, and out of heart with life ; are often left much alone, while their employers, who themselves must drudge, are absent at their place of work. These poor little girls break down and are discharged.

Charles Dickens


Emmeline, daughter of Lord Stanley of Alderley in Cheshire, was born with a silver spoon in her mouth.   She married Albert Way, a man of means, wealth and property and was able to use her money and influence to help the less fortunate.  As Albert indulged his interest in antiquaries and founded the Archaeological Institute, Emmeline turned to philanthropy.

The Honourable Mrs Way was particularly concerned about the plight of young women leaving the workhouse, who would seek employment as maids. without the experience or refinement to achieve a good position.  Near to her home in Wonham Manor, Surrey, she set up Brockham Home for orphaned girls from Workhouses all over the country, so that, as she later told the Poor Relief Committee of the House of Commons, the girls should have, “just the training that they would receive from a very good mother.” Beginning in 1859 with a group of orphaned girls aged 11 to 16, Mr and Mrs Way opened a Nursery Home for 14 infants, as a birthday present for their daughter in 1872.  Eventually both Homes were amalgamated under one Matron. The girls were trained to work in middle-class households, rather than becoming the lowly, spurned, workhouse skivvy in a large household.



The Honourable Mrs Way used her contacts and influence to instigate the Pauper Education Act, in 1863, which made it possible for Local Authorities to pay from the Rates for children to live in homes, including the Brockham Home, but at a rate not more than the Authority would pay to the Workhouse.  The girls were to have:
3 pairs drawers, 2 skirts, 4 brown holland pinafores, 2 night-gowns, 4 pairs stockings, 1 jacket, 3 shifts, 4 handkerchiefs, 1 hat, 2 pairs stays, 2 pairs boots, a brush and comb, 2 flannel petticoats and 3 frocks.

Among the orphans listed living at the Brockham Home in 1881, were sisters Fanny Huggett, age 7 and Jane Huggett, age 8, both born in Milford, Surrey.  Their training was successful, as in 1901 Fanny can be found working as a cook in Hastings to Agnes Barker, who lived on her own means and by 1911 she was still a cook but one of 6 servants working for a family in Sunningdale.  Her sister, Jane, was provided with an outfit to the extent of 30 shillings for her job as a cook, working in Kent in 1891.  But while these orphans were staying at the Home as children, their laundry was cleaned by a mother and daughter, Harriet Hammond, a 45 year old widow, and Edith Hammond, age 19, both from Hambledon near Godalming.  Ten years later Harriet was working as a Sick Nurse in Bermondsey, but by 1901 she was a resident of Guildford Union Workhouse, where she died two years later.

The Hambledon Poor law Union Minutes tell a sad story about Alice Legge whom they sent to Brockham Home in 1893. The Medical Officer for the Home reported that Alice was suffering from opacity of the cornea and a piece of thorn had been removed from her eye. An Order for admission to Royal London Ophthalmic Hospital at Moorfields, was arranged by the Poor Law Board of Hambledon.  Later that year a letter was received from Brockham Home saying Alice Legge must return to Hambledon Workhouse suggesting she should be at the seaside and have good nourishment.  The board resolved to send her to the Seaside Convalescent Home at Seaford at a cost of one guinea.  However, it was considered better to send her to the Metropolitan Infirmary for children at Danes Hill ,Margate. After 5 months, the Home in Margate considered that Alice could now be removed.  After a year’s training at the Brockham Home, Alice was sent out to service with Mrs Marshall, wearing her 30 shilling uniform, but 6 years later in July 1901 Alice Legge died at Brookwood Asylum.

Emmeline Way died in 1906, age 95.  The Brockham  (Way) Home closed in 1970.
©Elizabeth Lloyd

And what did they do with the Workhouse boys

The Frescoes of Allemans du Dropt Almost #WordlessWednesday

Deep in the countryside of south-west France is the village of Allemans on the bank of the River Dropt.  The inhabitants were invaded by a Germanic tribe in the sixth century, giving Allemans its name.  It is an attractive spot with half-timbered houses, narrow streets and a very unusual church.



The Church of St. Eutrope has been beautiful restored to reveal much of the late 15th century frescoes on its walls.  The Romanesque building dates from the 10th century commemorating St Eutrope, the Bishop of Saintes and 3rd century 
martyr. 








The frescoes, which were discovered in 1935, show in shocking detail, the Passion of Christ, the Last Judgement and Hell, but there is a feeling of calm in this whitewashed nave which includes bright 17th and 20th century stained glass windows.